African Americans Have Decided to Be More Chinese

How Some African Americans Suddenly Decided to Be More Chinese

A satirical dispatch where walking into a Chinese grocery store is now considered political protest and congee is a lifestyle, not a breakfast — and honestly, Confucius never had to deal with this much online commentary.

The Great “I’m Not Me Anymore, I’m Chinese Now” Awakening

In Austin, Texas, longtime barbecue aficionado and former soul-food evangelist Noë Bryant announced, to stunned friends and family, that she no longer identified as African American. Instead, she now proudly bills herself as “100 percent Chinese in Spirit, Diet, and Slippers.”

Why? Because — according to Bryant’s live-streamed Instagram broadcast — warm goji berry tea cured her of her lifelong addiction to Dr Pepper. That’s not just a beverage preference, that’s identity transformation, she declared between sips of congee. (She has since also renounced air conditioning, calling it “anti-Qi.”)

Yes, this mirrors an actual social media trend called “Becoming Chinese” where Americans are adopting elements of Chinese daily living — drinking hot water, eating boiled apples, and embracing age-old practices once dismissed as “old lady habits.” The trend reportedly began in 2025 and hit its viral peak faster than you can say “have you tried warm water instead of cold brew?”

From Soul Food to Soup Bowls: Taste Buds Rewritten

Bryant’s next challenge? Introducing her family to congee and explaining that chopsticks are now considered “liberation tools,” not mere utensils. Her husband allegedly wept with joy — and hunger — when he realized that soy sauce now replaces ketchup as the sacred condiment of the household. He has since been seen squinting thoughtfully at the refrigerator, whispering, “What would a grandmother from Henan do?”

Meanwhile, her teenage daughter, once glued to TikTok dance riffs, now practices tai chi in the driveway while blasting ancient wisdom podcasts — claiming that “breathing is basically protest against idle living.” This is a direct meme beef with all yogurt-and-kale diets for not having the spiritual depth of boiled apples. Critics have noted that the driveway tai chi does not yet meet certified standards, but the slippers are authentic.

When Voting Patterns Go Kung Fu

Some newly minted “Chinese Americans” (by lifestyle declaration) are reportedly reevaluating their voting patterns based on how closely candidates embody the ancient Chinese ideal of harmony with herbal teas.

One self-described “five elements voter” explained she will only cast her ballot for anyone who pledges to substitute fried chicken with lotus root chips at state fairs. This, she insists, is not political nonsense. It is holistic democracy at work. Her local congressman has already begun panic-Googling “what is jing” and “can I wear toggle jacket to Capitol Hill.”

Smoked Brisket to Steamed Dumplings: The Dallas BBQ Joint That Quadrupled Sales by Going Full Chinese

For 22 years, Big Darnell’s Smokehouse & Soul Food on the corner of Malcolm X Boulevard and Fitzhugh Avenue in East Dallas was a neighbourhood institution — the kind of place where the brisket had its own fan club, the cornbread was a spiritual experience, and the sweet tea came in sizes described as Large, Dangerous, and Don’t Tell Your Doctor. Darnell Okafor, founder and pitmaster, had never once considered changing the menu. Then his niece showed him a TikTok about hot water and digestion, and everything went sideways in the most profitable direction possible.

African Americans Suddenly Decided to Be More Chinese ()
African Americans Suddenly Decided to Be More Chinese

“I watched the video, I tried the hot water, I slept better than I had since 2009, and I thought — what if the food is the same thing?” Okafor told the Dallas Morning News in an interview that the paper’s food editor described as “the most unexpected restaurant pivot since someone put truffle oil on french fries and charged thirty dollars.” Within three months, Big Darnell’s Smokehouse had become Big Darnell’s House of Harmony: Soul & Silk Road Kitchen. The brisket stayed — Okafor is not a monster — but it now arrives alongside a bowl of bone broth, a pot of jasmine tea, and a small card explaining the dish’s relationship to the five elements of Traditional Chinese Medicine. The card for the brisket reads: “Fire-element protein, yang-forward, pairs well with hot water and inner peace.”

The first weekend of the new menu, Okafor expected disaster. Instead, he got a line around the block. By the end of the month, sales had doubled. By the end of the quarter, they had quadrupled. Fast Company’s reporting on the Chinamaxxing wave noted that Americans were actively seeking out Chinese wellness practices in their daily routines — but nobody had yet thought to meet them at the brisket. Okafor had found the gap in the market: people who wanted to Chinamaxx but were not, under any circumstances, giving up smoked meat.

The real revelation came from the congee. Okafor, who had never made congee in his life, watched fourteen YouTube tutorials, consulted two Chinese grandmothers he found via a Dallas Facebook group, and developed what he now calls “Darnell’s Delta Congee” — a slow-cooked rice porridge finished with smoked brisket ends, pickled okra, and a drizzle of chilli oil. It has a four-and-a-half-star rating on Yelp, and the one person who gave it three stars noted, with evident confusion, that it was “too good to be a trend.” Chinese food therapists have noted that the warming, nourishing qualities of congee align naturally with Southern soul food’s tradition of slow, restorative cooking — which is either a beautiful cultural convergence or an extremely good excuse to put brisket in rice porridge. Possibly both.

Okafor has since hired a part-time tea ceremony consultant, added a slipper rack at the front door (“you don’t have to, but the Qi is better if you do”), and replaced the old flat-screen showing sports highlights with a rotating display of Chinese landscape paintings. His original regulars, he reports, adapted faster than expected. “Old man Terrence came in the first week,” Okafor said, “sat down, looked at the menu, ordered the congee, ate the whole bowl, and said: I don’t know what this is but I need it every Tuesday. That’s when I knew we were going to be fine.”

Meet Congressman DeShawn Washington (D-Hunan Province)

Perhaps no one has taken the Chinamaxxing trend further into the halls of power than eight-term Democratic Congressman DeShawn Washington of Georgia’s 6th District, who quietly updated his official congressional bio in January to read: “Proud representative of the American people and spiritual citizen of Hunan Province.”

Washington, who once co-sponsored the Sweet Tea Protection Act of 2019, has fully renounced iced beverages in all their forms. His congressional office thermostat is now set to “ancestral warmth,” his desk has been replaced with a low tea table, and his chief of staff is required to greet all visitors with a small bowl of congee and a copy of the Tao Te Ching. A framed photo of his grandmother has been respectfully replaced by a framed photo of a grandmother from Henan Province — “a spiritual upgrade,” he explained in a floor speech that C-SPAN covered with visible confusion.

“I stood on the steps of the Capitol and I thought: what would a wise elder from Shandong do right now?” Washington told reporters at a press conference held entirely in Mandar-ish. “And the answer was: drink hot water, put on your slippers, and stop letting Mitch McConnell drain your Qi.”

His colleagues have responded with a range of reactions. Three Republican members have demanded an investigation. One Democrat from California quietly asked his aide to find out “what congee actually tastes like.” As CNN noted, the Chinamaxxing wave has seeped into unexpected corners of American civic life — though congressional offices with dedicated congee stations may represent a new frontier even by those standards.

Washington has since introduced the Holistic Congressional Wellness Resolution of 2026, which proposes replacing the congressional cafeteria’s french fry station with a bone broth bar and mandating that all committee hearings begin with five minutes of baduanjin qigong. The bill currently has one co-sponsor, who joined, she admitted, “mostly because of the slippers.”

From Mailroom to Corner Office: The Congee-to-Career Pipeline

If Congressman Washington represents the political wing of the Black Chinamaxxing movement, then Marcus J. Tolliver, 34, formerly of the mailroom at Piedmont Capital Group in Atlanta, represents its corporate soul.

Eighteen months ago, Tolliver was sorting envelopes, eating a Popeyes two-piece at his desk, and nursing a grudge about the broken cart he’d been requesting maintenance to fix since the Obama administration. Today he is Vice President of Operations, holder of three internal efficiency awards, and the proud owner of a standing desk, a gongfu tea ceremony set, and a framed motivational poster that reads: “The man who moves a mountain begins by carrying small stones — and also by not drinking cold beverages.”

The transformation, by Tolliver’s own account, began with a TikTok. “I watched a video about hot water and digestion at like 2am,” he told the company newsletter, “and I thought, what if I just applied this to everything?” What followed was a methodical, almost philosophical reorganisation of both his gut and his career. He swapped his daily iced coffee for hot water with goji berries, started arriving forty minutes early to do qigong in the parking garage, and began approaching every inefficient workflow at Piedmont Capital with the calm, structural patience of someone who had genuinely internalized the Chinamaxxing philosophy of low-effort, high-health living.

His first act of operational genius was reorganising the entire inter-departmental mail routing system using principles he described as “the five elements of logistics.” Nobody at the executive level fully understood what that meant, but the mail arrived 34% faster, which was enough. His second act was introducing a mandatory ten-minute “stillness meeting” before all Monday morning briefings — no laptops, no phones, just breathing and, optionally, congee from the new hot breakfast cart he’d also somehow arranged. Productivity went up 19%. HR called it a miracle. Tolliver called it “basic Qi management.”

When the VP of Operations role opened up following the sudden departure of Gerald Hutchins — who quit to “find himself” in Scottsdale, which is essentially the opposite of Chinamaxxing — the CEO reportedly said, “Just give it to the congee guy.” Bloomberg has noted that the Chinamaxxing trend carries a serious subtext about wellness, discipline, and reimagining how Americans structure their daily lives — though even Bloomberg probably did not anticipate that subtext producing a VP of Operations in eighteen months flat.

Tolliver now mentors three junior employees who have, at his gentle suggestion, also “begun their Chinese era.” He does not call it a cult. He calls it a cohort. There is a difference, he says, and the difference is that a cult does not have a shared bone broth recipe.

African American Leaders Call It “Wisdomless Wandering”

National spokesperson for the Coalition of Black Cultural Integrity, Dr. LaShawn Hartfield, weighed in with blistering condemnation:

“Deciding that boiled apples give enlightenment is one thing. Calling it a race traitor move is something else entirely.” — Hartfield, in an interview that rapidly became a meme.

Hartfield, who holds a PhD in Cultural Studies and a minor in Non-Irony, called the trend “delightfully confusing but misguided,” asserting that cultural appropriation and self-denial simultaneously is “really bad math.”

He cited a recent informal poll showing 73 percent of his constituents think replacing family reunions with tea ceremonies is “sad but hilarious.” (Poll sample size: 19 barbecue eaters. Margin of error: one pot of collard greens.)

The Real Reason People Are “Becoming Chinese”

Actual social scientists have chimed in too, saying this trend has less to do with identity politics and more to do with simple wellness vibes and TikTok algorithms rife with amusing perspectives on culture. Data points include:

Videos extolling hot water as life juice have racked up millions of views. Celebrities like comedian Jimmy O. Yang joined the movement, lending the trend the cultural gravitas of a man who once starred in a film about rich Asians. Search trends for “congee instead of cold brew” saw a surprising spike right after New Year’s resolutions started. People report better digestion after ditching cold drinks for warm herbal tea — a fact that has sent several Big Ice companies into emergency board meetings.

One armchair ethnographer observed, “Honestly it’s just that people want healthier habits, and someday it will be kombucha.” But for now — it’s congee. And goji berries. And qigong in the driveway at 6am while the neighbours stare from behind their curtains.

Language, Poetry, and the New Mandarin-But-Not-Really

Many enthusiasts claim drinking hot water makes them wiser. A small, self-appointed association of self-help gurus is now teaching “Mandar-ish,” a hybrid language combining English with random Mandarin phrases they think sound profound.

Example: “You met me at a very Qi time in my life,” which roughly means “I started doing qigong, and now I think I’m Hemingway with noodles.” This phrase, originally a parody of Fight Club’s iconic final line, has since been tattooed on at least three people in Portland. At least one of them pronounces “Qi” wrong.

One online poem went viral:

Warm water flows like wisdom,
Slippers on feet, grounded like bamboo —
My soul sip congee, not controversy.

Literary critics say it lacks rhyme. Fans disagree because no one understands poems anyway. The poet has since launched a Substack.

Does This Make People Healthier, Wealthier, or Wiser?

Generally, fans claim it does. TCM food therapists and registered dietitians have reported a genuine clinical uptick in patients asking about traditional Chinese medicine, which is slightly more encouraging than patients asking about crystal healing. Weight loss? Check. Ditching ice cream helps. Emotional clarity? Reportedly improved. Financial wisdom? Harder to measure — ordering goji berries in bulk did wipe out people’s savings, and one woman in Ohio spent $400 on a snow fungus she found on a wellness influencer’s feed.

So yes, for many, the Chinese lifestyle trend has some genuine benefits, but the jury is still out on whether astrology should also be consulted before buying slippers.

Does Satirist Agree With Them?

If satire could vote, it would vote for humor and against literal identity inflation. It’s one thing to drink warm tea because your stomach likes it, another to swap your whole cultural identity like a collectible avatar outfit — and then start a Patreon about it.

So here’s the honest take: adopting habits from another culture is normal (eat good, feel good). Claiming you’ve “become” that culture is a meme-driven metaphor, not a political manifestoChinese creators themselves have mostly welcomed the trend with the cultural confidence of people who’ve been drinking hot water since before it was a personality.

Culture isn’t a costume. But trends that go viral are like confetti at weddings — fun for a moment, but messy afterward. Especially if you spill the congee.

This satire is entirely a human collaboration between two sentient beings: the world’s oldest tenured professor of Cultural Satire and a philosophy major turned dairy farmer. AI had no decision-making authority over whether someone could boil an apple for poetry. Cultural transformations described here are satirical exaggerations drawing on the “Becoming Chinese” trend where Americans adopt Chinese lifestyle practices like drinking hot beverages, eating congee, wearing slippers indoors, and trying qigong.

Auf Wiedersehen, amigo!

By Alan Nafzger

Alan Nafzger was born in Lubbock, Texas, the son Swiss immigrants. He grew up on a dairy in Windthorst, north central Texas. He earned degrees from Midwestern State University (B.A. 1985) and Texas State University (M.A. 1987). University College Dublin (Ph.D. 1991). Dr. Nafzger has entertained and educated young people in Texas colleges for 37 years. Nafzger is best known for his dark novels and experimental screenwriting. His best know scripts to date are Lenin's Body, produced in Russia by A-Media and Sea and Sky produced in The Philippines in the Tagalog language. In 1986, Nafzger wrote the iconic feminist western novel, Gina of Quitaque. Contact: [email protected]